Bat\u0131l\u0131 bilginler uzun bir s\u00fcre boyunca \u0130slam\u2019\u0131 ve \u0130slam d\u00fcnyas\u0131n\u0131 daha ziyade Bat\u0131n\u0131n ve Avrupa k\u00fclt\u00fcr\u00fcn\u00fcn \u015fekillendi\u011fi, Bat\u0131l\u0131 kimli\u011finin in\u015fa edildi\u011fi s\u00fcre\u00e7te ve farkl\u0131 d\u00f6nemlerde temas kurulan, Avrasya\u2019n\u0131n k\u00f6kl\u00fc uygarl\u0131klar\u0131 kadar ge\u00e7mi\u015fe ve birikime sahip olmayan bir rakip, bir yabanc\u0131, bir \u201c\u00f6teki\u201d olarak g\u00f6rmeye meyilli olmu\u015flard\u0131r. Bu nedenle \u0130slam, H\u0131ristiyan ve Yahudi k\u00fclt\u00fcrlerinin serpildi\u011fi bir d\u00f6nemde ve co\u011frafyada ortaya \u00e7\u0131kmas\u0131na ve bu k\u00fclt\u00fcrlerle s\u00fcrekli etkile\u015fim i\u00e7inde olmas\u0131na ra\u011fmen, \u0130lk \u00c7a\u011f ve Orta \u00c7a\u011f tarih\u00e7ilerinin \u00e7o\u011fu taraf\u0131ndan ihmal edilmi\u015ftir. Yirminci y\u00fczy\u0131l\u0131n ikinci yar\u0131s\u0131ndan itibaren bu tav\u0131r ele\u015ftirilmeye ba\u015fland\u0131ysa da \u0130lk \u00c7a\u011f hakk\u0131nda yap\u0131lan en esnek ve c\u00f6mert \u00e7al\u0131\u015fmalar bile en fazla sekizinci y\u00fczy\u0131la kadar uzanmaktad\u0131rlar. Oysa tarih\u00e7iler \u0130slam\u2019\u0131n H\u0131ristiyan k\u00fclt\u00fcr\u00fc ve Rabbinik Yahudilik ile k\u0131yaslanabilecek d\u00fc\u015f\u00fcnsel olgunlu\u011fa ve n\u00fcfuza ancak onuncu y\u00fczy\u0131l civar\u0131nda ula\u015ft\u0131\u011f\u0131na dikkat \u00e7ekmektedirler. MS 1000 civar\u0131nda b\u00fct\u00fcn \u00f6zellikleriyle \u00a0ayr\u0131ks\u0131 hale gelmi\u015f bu yeni dinin do\u011fas\u0131 neydi? \u0130slam uygarl\u0131\u011f\u0131n\u0131n, \u00e7a\u011fda\u015f\u0131 di\u011fer uygarl\u0131klarla ve \u0130lk \u00c7a\u011f\u0131n uygarl\u0131klar\u0131yla ba\u011flant\u0131lar\u0131 neydi?<\/p>\n
Muhammed\u2019den \u00d6nce ve Sonra, bu gibi sorulara bir yan\u0131t veriyor. Garth Fowden, \u0130slam\u2019\u0131n miras ald\u0131\u011f\u0131 karma\u015f\u0131k ve y\u00fckl\u00fc dinsel ve d\u00fc\u015f\u00fcnsel gelenekleri, getirdi\u011fi yenilikleri, gelece\u011fini, ba\u015far\u0131lar\u0131n\u0131, ba\u015far\u0131s\u0131zl\u0131klar\u0131n\u0131, di\u011fer dinler ve k\u00fclt\u00fcrlerle ba\u011flant\u0131lar\u0131n\u0131 anlaman\u0131n yolunun, d\u00fcnya tarihini olu\u015fturan ili\u015fkiler a\u011f\u0131 i\u00e7inde \u0130slam uygarl\u0131\u011f\u0131n\u0131n hangi d\u00fc\u011f\u00fcm noktas\u0131n\u0131 te\u015fkil etti\u011fini g\u00f6rmemize izin verecek kavramsal ve kuramsal ara\u00e7lar olu\u015fturmaktan ge\u00e7ti\u011fini ileri s\u00fcr\u00fcyor ve bu do\u011frultuda mevcut tarihsel d\u00f6nemselle\u015ftirmeleri sorunla\u015ft\u0131r\u0131yor: \u0130slam\u2019\u0131 ve di\u011fer tektanr\u0131c\u0131 gelenekleri, Birinci Biny\u0131l\u0131n \u00e7er\u00e7evesi i\u00e7inde, \u00a0Aristoteles ve Augustus\u2019tan \u0130sa\u2019ya, Zerd\u00fc\u015ft\u00e7\u00fclerden Mazdac\u0131lara ve Manicilere, S\u00fcryani ve Nesturi ke\u015fi\u015flerden \u0130slam\u2019\u0131n peygamberi Muhammed\u2019e ve ayr\u0131ks\u0131 bir \u0130slami felsefe ile d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fcn ortaya \u00e7\u0131kt\u0131\u011f\u0131 \u0130bn Sina\u2019n\u0131n d\u00f6nemine kadar uzanan s\u00fcre\u00e7te, \u0130ran\u2019\u0131 da kapsayacak \u015fekilde geni\u015fletilmi\u015f bir co\u011frafyada yeniden de\u011ferlendirmeyi \u00f6neriyor.<\/p>","protected":false},"excerpt":{"rendered":"
Birinci Biny\u0131la Yeni Bir Bak\u0131\u015f<\/p>\n