‘S\u00f6z\u00fcn bitti\u011fi yer ‘de de\u011filsek de, sosyal medyan\u0131n art\u0131k hayat\u0131m\u0131z\u0131n bir par\u00e7as\u0131 olmas\u0131 imk\u00e2n\u0131yla herkesin s\u00f6yleyecek bir\u00e7ok s\u00f6z\u00fc oldu\u011fu i\u00e7in, s\u00f6z\u00fcn g\u00fcc\u00fc ve etkisi her ge\u00e7en g\u00fcn daha bir azalmaktad\u0131r. \u0130\u015fte bu ve buna benzer ba\u015fka nedenlerle s\u00f6z\u00fcn tesirsizli\u011finin tersine h\u00e2l, i\u015f ve eylem s\u00fcrekli de\u011ferlenmekte, \u00f6nem kazanmaktad\u0131r. Ey iman edenler! Yapmayaca\u011f\u0131n\u0131z \u015feyleri ni\u00e7in s\u00f6yl\u00fcyorsunuz? (Saff, 2 ve 3) il\u00e2h\u00ee uyar\u0131s\u0131 da eyleme ebed\u00ee bir vurgu say\u0131lmal\u0131d\u0131r. D\u00fcnyan\u0131n hi\u00e7bir dili, anlama-anlatma, \u00f6\u011frenme-\u00f6\u011fretme ba\u011flam\u0131nda ‘h\u00e2l dilinden daha etkili, daha i\u015flevsel olmam\u0131\u015ft\u0131r, olmayacakt\u0131r… \u00dcstelik nebilerin, velilerin ve bilgelerin de hayat tarz\u0131, terbiye yolu-y\u00f6ntemi bu de\u011fil midir?<\/p>\n
A\u015fa\u011f\u0131daki \u00f6rnekte oldu\u011fu gibi, bu kitapta, ‘EN SEVG\u0130L\u0130(sas)’den g\u00fcn\u00fcm\u00fcze de\u011fin ‘h\u00e2l dili’ ile konu\u015fanlar\u0131n hayatlar\u0131ndan h\u00e2ller, edimler ve eylemler vard\u0131r…<\/p>\n
Seyyid Ahmed R\u0131f\u00e2\u00ee; orta boylu, n\u00fbr y\u00fczl\u00fc, bu\u011fday benizliydi. Sa\u00e7lar\u0131 siyah, sakal\u0131 seyrek, aln\u0131 a\u00e7\u0131k ve geni\u015fti. G\u00f6zlerine s\u00fcrme \u00e7eker, s\u00fcrekli g\u00fcl\u00fcmserdi. Beyaz g\u00f6mlek giyer, pirin\u00e7 unundan ekmek yapt\u0131r\u0131p yerdi. Misafirler i\u00e7in verdi\u011fi yemek\u00a0h\u00e2ricinde ba\u015fka bir \u015fey yemezdi. Yeme\u011fi so\u011futarak yer, misafirsiz iftar etmezdi. Kendisine ait misafir kona\u011f\u0131, her g\u00fcn dolup ta\u015far, g\u00fcnde iki \u00f6\u011f\u00fcn yemek \u00e7\u0131kard\u0131. Yolda her rastlad\u0131\u011f\u0131 kimseye.<\/p>","protected":false},"excerpt":{"rendered":"
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